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Welcome this fortnight's chapter discussion!
Important: This is not a spoiler-free zone. It is hard to discuss any chapter in depth without referring to things that happen in later chapters. Proceed at your own risk!
Chapter 8 – Of the Flight of the Noldor

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Summary
After the Darkening, the Valar try to get the situation under control and convene in the Ring of Doom. Yavanna attempts to revive the Trees but finds that they are dead. She declares that she can rekindle the Trees with the light of the Silmarils, if Fëanor gives them to her before the roots decay. Fëanor does not answer at once, and when he speaks, he refuses Yavanna's request, arguing that the destruction of his greatest creation would destroy him as well. He feels that he is surrounded by enemies and announces that he will not freely surrender the Silmarils, but if the Valar take them by force, he will know that Melkor truly is like them. Mandos accepts Fëanor's decision and Nienna departs to mourn the Trees and with her tears clean away the filth of Ungoliant.
Before any further decisions can be made, messengers arrive from Formenos. They tell the Valar that Melkor attacked Fëanor's stronghold, killed Finwë and stole the Silmarils. Fëanor curses Melkor, naming him Morgoth ("Dark Enemy"), and also curses the summons of Manwë before he flees from the Ring of Doom.
Meanwhile, Morgoth and Ungoliant flee to Middle-earth. Morgoth cannot escape Ungoliant yet, but he hopes to be able to do that once he has reached the ruins of Angband. Ungoliant guesses his intentions and stops him, demanding her payment. Morgoth grudgingly gives up all the jewels he has stolen from Formenos, one by one, except for the Silmarils which he holds in his right hand although they burn his flesh. When Ungoliant demands them as well, Morgoth refuses, so Ungoliant wraps him in a web to strangle him. Morgoth cries out so loud that the earth shakes. His Balrogs hear him, arise from hiding and save their master. Ungoliant escapes into Nan Dungortheb, where in time she breeds with other spider-creatures.
Morgoth now returns to Angband with all the servants he can find. He repairs his old stronghold and raises up the mountain peaks of Thangorodrim. He begins to breed armies, names himself King of the World and sets the Silmarils into his iron crown.
In Valinor, the Valar sit in darkness in the Ring of Doom while the Maiar and Vanyar mourn beside them. The Noldor have returned to Tirion. Suddenly, Fëanor enters the city in spite of his exile, and calls all the Noldor to the high court of the king. He makes a great speech, inciting most of the Noldor to rebellion and flight. At last he and his sons swear an unbreakable oath by the name of Ilúvatar, Manwë and Varda that they will bring vengeance and death onto any being that attempts to keep the Silmarils from them. At this point, Fingolfin and Turgon protest, causing a near-violent argument. Finarfin and Orodreth speak out more softly, trying to calm the Noldor. Most of the other descendants of Finwë openly or secretly agree with Fëanor's conclusion that Valinor is no longer their home and that they should return to Middle-earth to make their fortune there. In the end, the Noldor hurriedly prepare to go. As there is no agreement among them who of Finwë's sons should be their new leader, they leave in two hosts, the first and smaller one led by Fëanor and the second, larger one led by Fingolfin and Finarfin who do not want to go but do not want to leave their people alone, either. Only ten percent of the Noldor remain in Valinor for a variety of reasons. A messenger comes from Manwë to counsel the Noldor not to follow Fëanor, and to pronounce Fëanor exiled from Valinor because of his oath. Fëanor laughs and refutes the herald, who bows and leaves.
The Noldor continue their exodus until they reach the sea. Fëanor wants to persuade the Teleri to join his rebellion, both to further hurt the Valar and because the Noldor need the Telerin ships to reach Middle-earth; but Olwë refuses. Therefore Fëanor and his host try to take the ships by force. The Teleri offer resistance until the Noldor draw their swords. The host of Fingolfin, arriving when the battle is already in full swing, assume that their kinsfolk have been waylaid by the Teleri and join in the slaughter. In the end, the Noldor beat back the Teleri and depart on the swan-ships. Ossë is not permitted to interfere because the Valar (or their servants) must not keep the Noldor back, but the sea itself arises in a storm that sinks many of the ships. Most Noldor, however, survive and make their way northwards, some by land and some by sea. As they reach the borders of Araman, they encounter a messenger – possibly Mandos himself – who condemns them for the bloodbath at Alqualondë and pronounces the Prophecy of the North. Some are daunted, but only Finarfin and some of his people – none of his children – forsake the flight and return to Tirion, where they ask and receive the Valar's pardon.
When the Noldor reach the cold and bitter North, they are forced to pause and consider their further course. Fëanor grows tired of the debate and the allegations against him, so he secretly mans the ships with his sons and followers. Having reached Losgar in Middle-earth, Fëanor orders that the ships be burned. Only Maedhros stands aside because of his friendship with Fingon.
The Noldor in Araman see the distant flames and know that they are betrayed, but instead of returning to Valinor as Fëanor expected, Fingolfin and his followers decide to brave the drift-ice of the Helcaraxë. These straits were thought to be impassable for any but the Valar (and Ungoliant), but the Noldor succeed in crossing them – though not without bitter losses.
Our Favourite Quotes
~ "Then many voices were lifted in lamentation; and it seemed to those that mourned that they had drained to the dregs the cup of woe that Melkor had filled for them. But it was not so."
~ "But Aulë the Maker said, 'Be not hasty! We ask a greater thing than thou knowest. Let him have peace yet awhile.'"
~ "'It may be that I can unlock my jewels, but never again shall I make their like; and if I must break them, I shall break my heart, and I shall be slain; first of all the Eldar in Aman.' - 'Not the first,' said Mandos […].
~ "Then Fëanor rose, and lifting his hand before Manwë he cursed Melkor, naming him Morgoth, the Black Foe of the World; and by that name only his was known the Eldar ever after."
~ "Then Fëanor ran from the Ring of Doom, and fled into the night; for his father was dearer to him than the Light of Valinor or the peerless works of his hands; and who among sons, of Elves or of Men, have held their fathers of greater worth?"
~ "The cry of Morgoth in that hour was the greatest and most dreadful that was ever heard in the northern world; the mountains shook, and the earth trembled, and rocks were riven asunder. Deep in forgotten places that cry was heard."
~ "Dark now fell the shadow on Beleriand, as is told hereafter; but in Angband Morgoth forged for himself a great crown of iron, and he called himself King of the World. In token of this he set the Silmarils in his crown. His hands were burned black by the touch of those hallowed jewels, and black they remained ever after; nor was he ever free from the pain of the burning, and the anger of the pain. That crown he never took from his head, though its weight became a deadly weariness."
~ "Nonetheless his majesty as one of the Valar long remained, though turned to terror, and before his face all save the mightiest sank into a dark pit of fear."
~ "'Yet I am not the only valiant in this valiant people. And have ye not all lost your King? And what else have ye not lost, cooped here in a narrow land between the mountains and the sea?'"
~ "'Here once was light, that the Valar begrudged to Middle-earth, but now dark levels all. Shall we mourn here deedless forever, a shadow-folk, mist-haunting, dropping vain tears in the thankless sea? Or shall we return to our home? In Cuiviénen sweet ran the waters under uncolouded stars, and white lands lay about, where a free people might walk. There they lie still and await us who in our folly forsook them. Come away! Let the cowards keep this city!'"
~ "'Fair shall the end be,' [Fëanor] cried, 'though long and hard shall be the road! Say farewell to bondage! But say farewell also to ease! Say farewell to the weak! Say farewell to your treasures! More still shall we make. Journey light: but bring with you your swords! For we will go further than Oromë, endure longer than Tulkas: we will never turn back from pursuit.'"
~ "For so sworn, good or evil, an oath may not be broken, and it shall pursue oathkeeper and oathbreaker to the world's end."
~ "No oaths [Galadriel] swore, but the words of Fëanor concerning Middle-earth had kindled in her heart, for she yearned to see the wide unguarded lands and to tule there a realm at her own will."
~ "'Against the folly of Fëanor shall be set my counsel only. Go not forth! For the hour is evil, and your road leads to sorrow that ye do not foresee. No aid will the Valar lend you in this quest, but neither will they hinder you; for this ye shall know: as ye came hither freely, freely shall ye depart.'"
~ "In Aman we have come throught bliss to woe. The other now we will try: through sorrow to find joy; or freedom, at the least."
~"'Say this to Manwë Súlimo, High King of Arda: if Fëanor cannot overthrow Morgoth, at least he delays not to assail him, and sits not idle in grief. And it may be that Eru has set in me a fire greater than thou knowest.'"
~"But Olwë answered: 'We renounce no friendship. But it may be the part of a friend to rebuke a friend's folly.'"
~"But the Teleri withstood [Fëanor], and cast many of the Noldor into the sea. Then swords were drawn, and a bitter fight was fought upon the ships, and upon the lamplit quays and piers of the Haven, and even upon the great arch of its gate. Thrice the people of Fëanor were driven back, and many were slain upon either side; but the vanguard of the Noldor were succoured by Fingon with the foremost of the host of Fingolfin, who coming up found a battle joined and their own kin falling, and rushed in before they knew rightly the cause of the quarrel; some thought indeed that the Teleri had sought to waylay the march of the Noldor at the bidding of the Valar."
~ "'Tears unnumbered ye shall shed; and the Valar will fence Valinor against you, and shut you out, so that not even the echo of your lamentation shall pass over the mountains. On the House of Fëanor the wrath of the Valar lieth from the West unto the uttermost East, and upon all that will follow them it shall be laid also. Their Oath shall drive them, and yet betray them, and ever snatch away the very treasures that they have sworn to pursue. To evil end shall all things turn that they begin well; and by tresaon of kin unto kin, and the fear of treason, shall this come to pass. The Dispossessed shall they be forever.'
~"'For though Eru appointed to you to die not in Eä, and no sickness may assail you, yet slain ye may be, and slain ye shall be: by weapon and by torment andby grief; and your houseless spirits shall come then to Mandos. There long shall ye abide and yearn for your bodies, and find little pity though all whom ye have slain should entreat for you. And those that endure in Middle-earth and come not to Mandos shall grow weary of the world as with a great burden, and shall wane, and become as shadows of regret before the younger race that cometh after. The Valar have spoken.'"
~"'We are threatened with many evils, and treason not least; but one thing is not said: that we shall suffer from cowardice, from cravens or the fear of cravens. Therefore I say that we will go on, and this doom I add: the deeds that we shall do shall be the matter of song until the last days of Arda.'"
~ "For between the land of Aman that in the north curved eastward, and the east-shores of Endor (which is Middle-earth) that bore westward, there was a narrow strait, through which the chill waters of the Encircling Sea and the waves of Belegaer flowed together, and there were vast fogs and mists of deathly cold, and the sea-streams were filled with clashing hills of ice and the grinding of ice deep-sunken."
~ "Then Fëanor laughed as one fey, and he cried: 'None and none! What I have left behind I count now no loss; needless baggage on the road it has proved. Let those that cursed my name, curse me still, and whine their way back to the cages of the Valar! Let the ships burn!'"
~ "And [Fingolfin] and his host wandered long in misery, but their valour and endurance grew with hardship; for they were a mighty people, the elder children undying of Eru Ilúvatar, but new-come from the Blessed Realm, and not yet weary with the weariness of Earth. The fire of their hearts was young, and led by Fingolfin and his sons, and by Finrod and Galadriel, they dared to pass into the bitterest North; and finding no other way they endured at last the terror of the Helcaraxë and the cruel hills of ice."
Earlier Versions
~ After the vastly different account of the Darkening offered by the Book of Lost Tales, it comes as no surprise that the Flight of the Noldor also differs greatly from the final version. To begin with, quite some time passes between Melkor's theft of the Silmarils and his attack on the Trees. While Melkor encounters and recruits Móru (Ungoliant), Fëanor attempts (but fails) to recreate the Silmarils and broods by his father's grave until in his grief he no longer wants to stay in Valinor. He convinces some of the Noldor to ask Manwë that the Noldor be brought back to Middle-earth. Manwë straight out forbids such talk, then tries to win the Noldor's hearts back by telling them many secrets, including about the Coming of Men. Fëanor then jumps to the conclusion that the Noldor are to be kept in Valinor so that Men may govern the world. The fire of Fëanor's rebellion is then fanned by the Darkening of Valinor. (2)
~ In the same version, the Fëanorian oath is prominently absent. Fëanor talks the Noldor into leaving Valinor and wins a great following even though he has no claim to authority over them, and even though Nolemë (Finwë) counsels his people against leaving. As Nolemë does not want to leave his people, he joins in the exodus against his own conviction. The Noldor leave as one host. (3)
~ In the very first draft, Tolkien did not envision the Kinslaying at Alqualondë. Most of the Solosimpi (coast-dwelling Teleri) are in fact hunting with the Valar, and of those who are still by the coast, the Noldor can convince many to join their flight. These help to steal the swan-ships from Alqualondë. Tolkien seems to have realised that this version was too harmless, struck it out and on separate sheets wrote "The Kinslaughter (Battle of Kópas Alqualunten)" to be included in the original storyline. In this amendation, the Noldor can still convince some Solosimpi to support them (though only "a few that might be counted on two hands"), but the rest of the coast-dwellers are no longer off hunting but present when the Noldor man the ships. When they realise the ongoing theft, they grow angry, try to block the arch of the harbour and threaten the Noldor on the ships with rocks and bows if they do not return. Taking this threat extremely seriously, all Noldor who are still on shore assault the Teleri and cast them into the sea or cut them down, presumably to protect their women and children (who are on the ships). There is no Prophecy of the North. (3)
~ The Book of Lost Tales explicitly states that it is the food and drink of Valinor that enables the Noldor to cross the Helcaraxë and that keeps them free from weariness and sickness. As they do not take any of the "blessed food of the Gods and their rich drink" along, the "evils of the world" can assail them in Middle-earth. (3)
~ In this early version, the Noldor attempt to use the ships to come to Middle-earth, but after one ship sinks due to perilous eddies and icebergs, they abandon the idea and camp on the shore for a while. Murmuring arises against Fëanor, but then winter comes and the sea freezes over so that the currents can no longer move the drift-ice about. Seeing this, the Noldor leave the Telerin ships and cross the Helcaraxë. (3)
~ The unfinished alliterative poem "The Flight of the Noldoli from Valinor" introduces the Fëanorian oath, sworn by Fëanor and his sons. Fëanor has become a son of Finn, the king, who has been slain. One draft of the poem also mentions Fingolfin and his son Finweg (later Fingon). (4) This poem also features the priceless image of Fëanor whirling his torches in his hands while he makes his speech in Túna, a detail absent from the retelling of the speech and oath given in the "Lay of Leithian" or indeed any other version of the story. (4; 5)
~ "The Earliest 'Silmarillion'" introduces many new themes. One is the Thieves' Quarrel between Morgoth and Ungoliant, of Ungoliant's attempt to strangle Morgoth, and of Morgoth's rescue by Balrogs and Orcs. (6)
~ Another new idea introduced in "The Earliest 'Silmarillion'" is the Valar's passivity after the death of the Trees. Fëanor, now banished from Tûn (Tirion), rebels against his banishment and summons the Noldor to Tûn. There is no mention of an oath, only of a "violent speech". It is now stated that Fingolfin and Finweg (Fingon) "retain command over a half of the people of the Noldoli", who nonetheless seem to move at the same speed as the followers of Fëanor. Finarfin makes a first appearance (under the name of Finrod). In one draft, he apparently did not go along from the start, but sends Felagund and his other sons to take care of their people. In another draft, he comes along and is killed in Alqualondë when he tries to stop the slaughter. In a third attempt, Tolkien decided that Finarfin and his sons were not present for the Kinslaying because they were so reluctant to leave Tirion. The Teleri's resistance is at least partly motivated by fear of the wrath of the Valar. (6)
~ "The Earliest 'Silmarillion'" also first features the curse of treachery and the fear of treachery upon the Noldor. It is not said who pronounces that curse, which is here reported separately from the Prophecy of the North, but it is explicitly made in punishment for Alqualondë and directly results in Fëanor and his sons and followers abandoning Fingolfin and his people on the shore. Fëanor orders the burning of the ships; apparently, all of his sons comply. In a first draft, it is Fingolfin who returns to Valinor at this point; Fingon leads the main host across the Helcaraxë. Later, Tolkien decided that it is Finarfin who turns back, having just caught up with the people of Fingolfin after the ships have been burned, while Fingolfin leads the main host of the Noldor across the Ice. (6)
~ "The Quenta" reintroduces the Oath of the Fëanorians first mentioned in the Lays. The Noldor depart in two separate hosts at different speed. The rear, made up by Finarfin, Felagund and "many of the noblest and fairest of the Noldoli", move so slowly that they again arrive in Alqualondë only when the battle is already over. Nonetheless, the curse explicitly falls upon any that depart from Valinor, even those who had no part in the Kinslaying. It is now uttered along with the Prophecy of Mandos, either by a messenger or by Mandos himself. Finarfin still repents only after the burning of the swan-ships, when Fingolfin and the majority of the Noldor decide to brave the Helcaraxë. (7)
~ According to "The Earliest Annals of Valinor", a whole Valian Year (at that stage encompassing ten "normal" years) passes between the Oath and the actual departure of the Noldor, culminating in the Kinslaying. The Doom of Mandos/ Prophecy of the North occurs another a Valian Year later; Finarfin (still named Finrod) now forsakes the march and seeks the pardon of the Valar at this point. It takes another Valian Year for the remaining Noldor reach the North and argue until Fëanor and his sons seize the ships, burning them when they have reached Middle-earth. The Crossing of the Helcaraxë takes six Valian Years. (8)
~ "The Earliest Annals of Valinor" explicitly say that the "Doom of Mandos" concerns chiefly the House of Fëanor, and only "to a less degree" those who follow them. The "Annals" also elaborate upon the content of the Prophecy of the North, introducing the idea that death by weapons, torment or sorrow are a consequence of the Kinslaying (instead of being caused by not eating Valinorean food) and the fencing of Valinor against the Noldor. There is still no mention of Maedhros standing aside during the burning of the ships. (8) There are hardly any changes in "The Later Annals of Valinor." (9)
~ In the "Quenta Silmarillion," Fëanor's sons are not present when Melkor attacks the treasury of Finwë and indeed seem to have traveled with him to the reconciliation feast. It is also stated that Melkor bred the race of Orcs after he returned to Angband. Angrod and Egnor (Aegnor) stood with Fëanor and traveled on the ships. The decision to travel to Middle-earth was put to a vote, which Fëanor won. Uinen's storm first appears. The curse now falls on everyone who left Valinor if they do not stay and repent. There is still no mention of Maedhros standing aside at Losgar. (10) In "The Later Quenta Silmarillion", several changes have been made, including that Angrod and Aegnor did not agree with Fëanor. (11)
~ It is in "The Annals of Aman" that many changes and additions to the narrative occur. One of the most important is Yavanna's assertion that the light from the Silmarils will rekindle the Trees. Here also Fëanor arrived at the festival alone (his sons' location is not written); named Melkor Morgoth; his speech in Tirion is expanded; the opinions of the Noldorin princes have changed; Manwë's messenger now says Fëanor is exiled because of his oath instead of saying the Valar forbid the march; the Prophecy of the North significantly worsens; among other changes. Finally, Maedhros here stands aside at Losgar for the first time. (12)
~ The most significant change to the narrative in the last version of this chapter is the appearance of the role of Fëanor's sons as messengers from Formenos. Unlike in the published Silmarillion, this is treated as dialogue and gives more detail. (13) Likewise, the quarrel between Morgoth and Ungoliant is greatly expanded with both detail and dialogue. (14)
~ "The Shibboleth of Fëanor" tells a somewhat different version of the burning of the ships at Losgar. Before Fëanor left Tirion, Nerdanel came to him to ask if at least one of her sons could remain behind. When Fëanor refused, she warned him that one of their children would never set foot on Middle-earth. After landing, the camp the Fëanorians built is asleep —but Fëanor rouses Curufin and a few others. They burn the ships so none could sneak back and help Fingolfin and his people cross. However, Amrod had secretly remained aboard the ships (it is thought so he could sail back to Nerdanel) and burns to death in the first ship that Fëanor destroyed. (15)
~ There are several versions of Galadriel's departure from Valinor. In "The Shibboleth of Fëanor," it's stated that she fought against Fëanor's people at Alqualondë and that she desired to travel to Middle-earth to continue to thwart him. (16) In "The History of Galadriel and Celeborn," it's stated that Galadriel and Celeborn (here a Telerin prince) wished to travel to Middle-earth because she felt she'd learned all she could in Valinor. They built a ship, saved it from Fëanor's theft by fighting against his people, and sailed to Middl-earth against Manwë's ban on travel. They ended up in Cirdan's harbor shortly before Fëanor's arrival in Beleriand. (17)
Food for Thought
~ "All one it may seem whether Fëanor had said yea or nay to Yavanna; yet had he said yea at the first, before the tidings came from Formenos, it may be that his after deeds would have been other than they were." Do you agree? How do you think the story might have continued if Fëanor had initially been willing to surrender the Silmarils?
~ As Tolkien's earliest drafts show, it is possible to have a Silmarillion without the death of Finwë, Oath of Fëanor in Tirion, Kinslaying at Alqualondë or Ship-burning at Losgar. What do you think of the idea of Middle-earth's history without these key events (and with somewhat less violence)?
~ There are several versions of the Fëanorian oath, mostly alike in content but varying in language and style. Do you treat any of them as authoritative (a verbatim recording, so to say)?
~ Do you think there would have been any way to prevent the Kinslaying?
~ Do you consider the "Doom of the Noldor" an actual curse, or merely foresight?
~ Do you think that the timelines offered by the annals, with several Valian Years passing between Darkening, Oath, Kinslaying, Prophecy of the North and ship-burning, are plausible? Do you stick to (one of) them, handle them flexibly, or ignore them altogether?
~ How do you think the remnants of the Noldor led by Finarfin were treated upon their return by the Noldor who never left, the Vanyar, the Teleri, and the Valar?
~ What do you think happened to Ungoliant? Did she really devour herself or does she still live?
~ Which version of Amrod's fate do you prefer: where he dies in the Third Kinslaying or where he dies at Losgar?
~ Which version of Galadriel's leaving Valinor do you prefer?
Works Cited
(1)The Silmarillion. "Chapter 7. Of the Silmarils and the Unrest of the Noldor".
(2)The History of Middle-earth: The Book of Lost Tales 1. "VI. The Theft of Melko and the Darkening of Valinor".
(3)The History of Middle-earth: The Book of Lost Tales 1. "VII. The Flight of the Noldoli".
(4)The History of Middle-earth: The Lays of Beleriand. II: Poems Early Abandoned. "The Flight of the Noldoli".
(5)The History of Middle-earth: The Lays of Beleriand. III: The Lay of Leithian. "The Gest of Beren and Lúthien", Canto VI.
(6)The History of Middle-earth: The Shaping of Middle-earth. "II. The Earliest 'Silmarillion'", 4 and 5.
(7)The History of Middle-earth: The Shaping of Middle-earth. "III. The Quenta", 5.
(8)The History of Middle-earth: The Shaping of Middle-earth. "VI. The Earliest Annals of Valinor", VY 2991, 2992, 2993, 2994 and 3000.
(9) The Lost Road, "The Later Annals of Valinor," VY 2991--2994
(10) Lost Road, "Quenta Silmarillion," 5. Of the Flight of the Noldor
(11) Morgoth's Ring, "The Later Quenta Silmarillion," The First Phase, "Of the Flight of the Noldor."
(12) Morgoth's Ring, "The Annals of Aman," The Fifth Section (§117-163)
(13) Morgoth's Ring, "The Later Quenta Silmarillion," The Second Phase, "Of the Rape of the Silmarils"
(14) Morgoth's Ring, "The Later Quenta Silmarillion," The Second Phase, "Of the Thieves' Quarrel."
(15) The Peoples of Middle-earth, "Last Writings," The Shibboleth of Fëanor, "The names of the Sons of Fëanor with the legend of the fate of Amrod."
(16) The Peoples of Middle-earth, "Last Writings," The Shibboleth of Fëanor
(17) Unfinished Tales, "The Second Age," The History of Galadriel and Celeborn
Please note: We don't know everything and it's perfectly possible that we missed something. These summaries and questions are by no means supposed to be complete and exhaustive. If you have looked further into this particular topic or would like to discuss something that we've overlooked, please share it!
Also, please don't be afraid to talk amongst yourselves. We don't want this to be an echo chamber or for us to be lecturing to you. We want this to be a discussion among the community as a whole – everybody's got something to contribute!
Finally, don't forget to rec your favorite fanworks related to this chapter in the Fanworks Rec Post.
“Of the Sindar” is due on May 4.
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Welcome this fortnight's chapter discussion!
Important: This is not a spoiler-free zone. It is hard to discuss any chapter in depth without referring to things that happen in later chapters. Proceed at your own risk!
Chapter 8 – Of the Flight of the Noldor

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Summary
After the Darkening, the Valar try to get the situation under control and convene in the Ring of Doom. Yavanna attempts to revive the Trees but finds that they are dead. She declares that she can rekindle the Trees with the light of the Silmarils, if Fëanor gives them to her before the roots decay. Fëanor does not answer at once, and when he speaks, he refuses Yavanna's request, arguing that the destruction of his greatest creation would destroy him as well. He feels that he is surrounded by enemies and announces that he will not freely surrender the Silmarils, but if the Valar take them by force, he will know that Melkor truly is like them. Mandos accepts Fëanor's decision and Nienna departs to mourn the Trees and with her tears clean away the filth of Ungoliant.
Before any further decisions can be made, messengers arrive from Formenos. They tell the Valar that Melkor attacked Fëanor's stronghold, killed Finwë and stole the Silmarils. Fëanor curses Melkor, naming him Morgoth ("Dark Enemy"), and also curses the summons of Manwë before he flees from the Ring of Doom.
Meanwhile, Morgoth and Ungoliant flee to Middle-earth. Morgoth cannot escape Ungoliant yet, but he hopes to be able to do that once he has reached the ruins of Angband. Ungoliant guesses his intentions and stops him, demanding her payment. Morgoth grudgingly gives up all the jewels he has stolen from Formenos, one by one, except for the Silmarils which he holds in his right hand although they burn his flesh. When Ungoliant demands them as well, Morgoth refuses, so Ungoliant wraps him in a web to strangle him. Morgoth cries out so loud that the earth shakes. His Balrogs hear him, arise from hiding and save their master. Ungoliant escapes into Nan Dungortheb, where in time she breeds with other spider-creatures.
Morgoth now returns to Angband with all the servants he can find. He repairs his old stronghold and raises up the mountain peaks of Thangorodrim. He begins to breed armies, names himself King of the World and sets the Silmarils into his iron crown.
In Valinor, the Valar sit in darkness in the Ring of Doom while the Maiar and Vanyar mourn beside them. The Noldor have returned to Tirion. Suddenly, Fëanor enters the city in spite of his exile, and calls all the Noldor to the high court of the king. He makes a great speech, inciting most of the Noldor to rebellion and flight. At last he and his sons swear an unbreakable oath by the name of Ilúvatar, Manwë and Varda that they will bring vengeance and death onto any being that attempts to keep the Silmarils from them. At this point, Fingolfin and Turgon protest, causing a near-violent argument. Finarfin and Orodreth speak out more softly, trying to calm the Noldor. Most of the other descendants of Finwë openly or secretly agree with Fëanor's conclusion that Valinor is no longer their home and that they should return to Middle-earth to make their fortune there. In the end, the Noldor hurriedly prepare to go. As there is no agreement among them who of Finwë's sons should be their new leader, they leave in two hosts, the first and smaller one led by Fëanor and the second, larger one led by Fingolfin and Finarfin who do not want to go but do not want to leave their people alone, either. Only ten percent of the Noldor remain in Valinor for a variety of reasons. A messenger comes from Manwë to counsel the Noldor not to follow Fëanor, and to pronounce Fëanor exiled from Valinor because of his oath. Fëanor laughs and refutes the herald, who bows and leaves.
The Noldor continue their exodus until they reach the sea. Fëanor wants to persuade the Teleri to join his rebellion, both to further hurt the Valar and because the Noldor need the Telerin ships to reach Middle-earth; but Olwë refuses. Therefore Fëanor and his host try to take the ships by force. The Teleri offer resistance until the Noldor draw their swords. The host of Fingolfin, arriving when the battle is already in full swing, assume that their kinsfolk have been waylaid by the Teleri and join in the slaughter. In the end, the Noldor beat back the Teleri and depart on the swan-ships. Ossë is not permitted to interfere because the Valar (or their servants) must not keep the Noldor back, but the sea itself arises in a storm that sinks many of the ships. Most Noldor, however, survive and make their way northwards, some by land and some by sea. As they reach the borders of Araman, they encounter a messenger – possibly Mandos himself – who condemns them for the bloodbath at Alqualondë and pronounces the Prophecy of the North. Some are daunted, but only Finarfin and some of his people – none of his children – forsake the flight and return to Tirion, where they ask and receive the Valar's pardon.
When the Noldor reach the cold and bitter North, they are forced to pause and consider their further course. Fëanor grows tired of the debate and the allegations against him, so he secretly mans the ships with his sons and followers. Having reached Losgar in Middle-earth, Fëanor orders that the ships be burned. Only Maedhros stands aside because of his friendship with Fingon.
The Noldor in Araman see the distant flames and know that they are betrayed, but instead of returning to Valinor as Fëanor expected, Fingolfin and his followers decide to brave the drift-ice of the Helcaraxë. These straits were thought to be impassable for any but the Valar (and Ungoliant), but the Noldor succeed in crossing them – though not without bitter losses.
Our Favourite Quotes
~ "Then many voices were lifted in lamentation; and it seemed to those that mourned that they had drained to the dregs the cup of woe that Melkor had filled for them. But it was not so."
~ "But Aulë the Maker said, 'Be not hasty! We ask a greater thing than thou knowest. Let him have peace yet awhile.'"
~ "'It may be that I can unlock my jewels, but never again shall I make their like; and if I must break them, I shall break my heart, and I shall be slain; first of all the Eldar in Aman.' - 'Not the first,' said Mandos […].
~ "Then Fëanor rose, and lifting his hand before Manwë he cursed Melkor, naming him Morgoth, the Black Foe of the World; and by that name only his was known the Eldar ever after."
~ "Then Fëanor ran from the Ring of Doom, and fled into the night; for his father was dearer to him than the Light of Valinor or the peerless works of his hands; and who among sons, of Elves or of Men, have held their fathers of greater worth?"
~ "The cry of Morgoth in that hour was the greatest and most dreadful that was ever heard in the northern world; the mountains shook, and the earth trembled, and rocks were riven asunder. Deep in forgotten places that cry was heard."
~ "Dark now fell the shadow on Beleriand, as is told hereafter; but in Angband Morgoth forged for himself a great crown of iron, and he called himself King of the World. In token of this he set the Silmarils in his crown. His hands were burned black by the touch of those hallowed jewels, and black they remained ever after; nor was he ever free from the pain of the burning, and the anger of the pain. That crown he never took from his head, though its weight became a deadly weariness."
~ "Nonetheless his majesty as one of the Valar long remained, though turned to terror, and before his face all save the mightiest sank into a dark pit of fear."
~ "'Yet I am not the only valiant in this valiant people. And have ye not all lost your King? And what else have ye not lost, cooped here in a narrow land between the mountains and the sea?'"
~ "'Here once was light, that the Valar begrudged to Middle-earth, but now dark levels all. Shall we mourn here deedless forever, a shadow-folk, mist-haunting, dropping vain tears in the thankless sea? Or shall we return to our home? In Cuiviénen sweet ran the waters under uncolouded stars, and white lands lay about, where a free people might walk. There they lie still and await us who in our folly forsook them. Come away! Let the cowards keep this city!'"
~ "'Fair shall the end be,' [Fëanor] cried, 'though long and hard shall be the road! Say farewell to bondage! But say farewell also to ease! Say farewell to the weak! Say farewell to your treasures! More still shall we make. Journey light: but bring with you your swords! For we will go further than Oromë, endure longer than Tulkas: we will never turn back from pursuit.'"
~ "For so sworn, good or evil, an oath may not be broken, and it shall pursue oathkeeper and oathbreaker to the world's end."
~ "No oaths [Galadriel] swore, but the words of Fëanor concerning Middle-earth had kindled in her heart, for she yearned to see the wide unguarded lands and to tule there a realm at her own will."
~ "'Against the folly of Fëanor shall be set my counsel only. Go not forth! For the hour is evil, and your road leads to sorrow that ye do not foresee. No aid will the Valar lend you in this quest, but neither will they hinder you; for this ye shall know: as ye came hither freely, freely shall ye depart.'"
~ "In Aman we have come throught bliss to woe. The other now we will try: through sorrow to find joy; or freedom, at the least."
~"'Say this to Manwë Súlimo, High King of Arda: if Fëanor cannot overthrow Morgoth, at least he delays not to assail him, and sits not idle in grief. And it may be that Eru has set in me a fire greater than thou knowest.'"
~"But Olwë answered: 'We renounce no friendship. But it may be the part of a friend to rebuke a friend's folly.'"
~"But the Teleri withstood [Fëanor], and cast many of the Noldor into the sea. Then swords were drawn, and a bitter fight was fought upon the ships, and upon the lamplit quays and piers of the Haven, and even upon the great arch of its gate. Thrice the people of Fëanor were driven back, and many were slain upon either side; but the vanguard of the Noldor were succoured by Fingon with the foremost of the host of Fingolfin, who coming up found a battle joined and their own kin falling, and rushed in before they knew rightly the cause of the quarrel; some thought indeed that the Teleri had sought to waylay the march of the Noldor at the bidding of the Valar."
~ "'Tears unnumbered ye shall shed; and the Valar will fence Valinor against you, and shut you out, so that not even the echo of your lamentation shall pass over the mountains. On the House of Fëanor the wrath of the Valar lieth from the West unto the uttermost East, and upon all that will follow them it shall be laid also. Their Oath shall drive them, and yet betray them, and ever snatch away the very treasures that they have sworn to pursue. To evil end shall all things turn that they begin well; and by tresaon of kin unto kin, and the fear of treason, shall this come to pass. The Dispossessed shall they be forever.'
~"'For though Eru appointed to you to die not in Eä, and no sickness may assail you, yet slain ye may be, and slain ye shall be: by weapon and by torment andby grief; and your houseless spirits shall come then to Mandos. There long shall ye abide and yearn for your bodies, and find little pity though all whom ye have slain should entreat for you. And those that endure in Middle-earth and come not to Mandos shall grow weary of the world as with a great burden, and shall wane, and become as shadows of regret before the younger race that cometh after. The Valar have spoken.'"
~"'We are threatened with many evils, and treason not least; but one thing is not said: that we shall suffer from cowardice, from cravens or the fear of cravens. Therefore I say that we will go on, and this doom I add: the deeds that we shall do shall be the matter of song until the last days of Arda.'"
~ "For between the land of Aman that in the north curved eastward, and the east-shores of Endor (which is Middle-earth) that bore westward, there was a narrow strait, through which the chill waters of the Encircling Sea and the waves of Belegaer flowed together, and there were vast fogs and mists of deathly cold, and the sea-streams were filled with clashing hills of ice and the grinding of ice deep-sunken."
~ "Then Fëanor laughed as one fey, and he cried: 'None and none! What I have left behind I count now no loss; needless baggage on the road it has proved. Let those that cursed my name, curse me still, and whine their way back to the cages of the Valar! Let the ships burn!'"
~ "And [Fingolfin] and his host wandered long in misery, but their valour and endurance grew with hardship; for they were a mighty people, the elder children undying of Eru Ilúvatar, but new-come from the Blessed Realm, and not yet weary with the weariness of Earth. The fire of their hearts was young, and led by Fingolfin and his sons, and by Finrod and Galadriel, they dared to pass into the bitterest North; and finding no other way they endured at last the terror of the Helcaraxë and the cruel hills of ice."
Earlier Versions
~ After the vastly different account of the Darkening offered by the Book of Lost Tales, it comes as no surprise that the Flight of the Noldor also differs greatly from the final version. To begin with, quite some time passes between Melkor's theft of the Silmarils and his attack on the Trees. While Melkor encounters and recruits Móru (Ungoliant), Fëanor attempts (but fails) to recreate the Silmarils and broods by his father's grave until in his grief he no longer wants to stay in Valinor. He convinces some of the Noldor to ask Manwë that the Noldor be brought back to Middle-earth. Manwë straight out forbids such talk, then tries to win the Noldor's hearts back by telling them many secrets, including about the Coming of Men. Fëanor then jumps to the conclusion that the Noldor are to be kept in Valinor so that Men may govern the world. The fire of Fëanor's rebellion is then fanned by the Darkening of Valinor. (2)
~ In the same version, the Fëanorian oath is prominently absent. Fëanor talks the Noldor into leaving Valinor and wins a great following even though he has no claim to authority over them, and even though Nolemë (Finwë) counsels his people against leaving. As Nolemë does not want to leave his people, he joins in the exodus against his own conviction. The Noldor leave as one host. (3)
~ In the very first draft, Tolkien did not envision the Kinslaying at Alqualondë. Most of the Solosimpi (coast-dwelling Teleri) are in fact hunting with the Valar, and of those who are still by the coast, the Noldor can convince many to join their flight. These help to steal the swan-ships from Alqualondë. Tolkien seems to have realised that this version was too harmless, struck it out and on separate sheets wrote "The Kinslaughter (Battle of Kópas Alqualunten)" to be included in the original storyline. In this amendation, the Noldor can still convince some Solosimpi to support them (though only "a few that might be counted on two hands"), but the rest of the coast-dwellers are no longer off hunting but present when the Noldor man the ships. When they realise the ongoing theft, they grow angry, try to block the arch of the harbour and threaten the Noldor on the ships with rocks and bows if they do not return. Taking this threat extremely seriously, all Noldor who are still on shore assault the Teleri and cast them into the sea or cut them down, presumably to protect their women and children (who are on the ships). There is no Prophecy of the North. (3)
~ The Book of Lost Tales explicitly states that it is the food and drink of Valinor that enables the Noldor to cross the Helcaraxë and that keeps them free from weariness and sickness. As they do not take any of the "blessed food of the Gods and their rich drink" along, the "evils of the world" can assail them in Middle-earth. (3)
~ In this early version, the Noldor attempt to use the ships to come to Middle-earth, but after one ship sinks due to perilous eddies and icebergs, they abandon the idea and camp on the shore for a while. Murmuring arises against Fëanor, but then winter comes and the sea freezes over so that the currents can no longer move the drift-ice about. Seeing this, the Noldor leave the Telerin ships and cross the Helcaraxë. (3)
~ The unfinished alliterative poem "The Flight of the Noldoli from Valinor" introduces the Fëanorian oath, sworn by Fëanor and his sons. Fëanor has become a son of Finn, the king, who has been slain. One draft of the poem also mentions Fingolfin and his son Finweg (later Fingon). (4) This poem also features the priceless image of Fëanor whirling his torches in his hands while he makes his speech in Túna, a detail absent from the retelling of the speech and oath given in the "Lay of Leithian" or indeed any other version of the story. (4; 5)
~ "The Earliest 'Silmarillion'" introduces many new themes. One is the Thieves' Quarrel between Morgoth and Ungoliant, of Ungoliant's attempt to strangle Morgoth, and of Morgoth's rescue by Balrogs and Orcs. (6)
~ Another new idea introduced in "The Earliest 'Silmarillion'" is the Valar's passivity after the death of the Trees. Fëanor, now banished from Tûn (Tirion), rebels against his banishment and summons the Noldor to Tûn. There is no mention of an oath, only of a "violent speech". It is now stated that Fingolfin and Finweg (Fingon) "retain command over a half of the people of the Noldoli", who nonetheless seem to move at the same speed as the followers of Fëanor. Finarfin makes a first appearance (under the name of Finrod). In one draft, he apparently did not go along from the start, but sends Felagund and his other sons to take care of their people. In another draft, he comes along and is killed in Alqualondë when he tries to stop the slaughter. In a third attempt, Tolkien decided that Finarfin and his sons were not present for the Kinslaying because they were so reluctant to leave Tirion. The Teleri's resistance is at least partly motivated by fear of the wrath of the Valar. (6)
~ "The Earliest 'Silmarillion'" also first features the curse of treachery and the fear of treachery upon the Noldor. It is not said who pronounces that curse, which is here reported separately from the Prophecy of the North, but it is explicitly made in punishment for Alqualondë and directly results in Fëanor and his sons and followers abandoning Fingolfin and his people on the shore. Fëanor orders the burning of the ships; apparently, all of his sons comply. In a first draft, it is Fingolfin who returns to Valinor at this point; Fingon leads the main host across the Helcaraxë. Later, Tolkien decided that it is Finarfin who turns back, having just caught up with the people of Fingolfin after the ships have been burned, while Fingolfin leads the main host of the Noldor across the Ice. (6)
~ "The Quenta" reintroduces the Oath of the Fëanorians first mentioned in the Lays. The Noldor depart in two separate hosts at different speed. The rear, made up by Finarfin, Felagund and "many of the noblest and fairest of the Noldoli", move so slowly that they again arrive in Alqualondë only when the battle is already over. Nonetheless, the curse explicitly falls upon any that depart from Valinor, even those who had no part in the Kinslaying. It is now uttered along with the Prophecy of Mandos, either by a messenger or by Mandos himself. Finarfin still repents only after the burning of the swan-ships, when Fingolfin and the majority of the Noldor decide to brave the Helcaraxë. (7)
~ According to "The Earliest Annals of Valinor", a whole Valian Year (at that stage encompassing ten "normal" years) passes between the Oath and the actual departure of the Noldor, culminating in the Kinslaying. The Doom of Mandos/ Prophecy of the North occurs another a Valian Year later; Finarfin (still named Finrod) now forsakes the march and seeks the pardon of the Valar at this point. It takes another Valian Year for the remaining Noldor reach the North and argue until Fëanor and his sons seize the ships, burning them when they have reached Middle-earth. The Crossing of the Helcaraxë takes six Valian Years. (8)
~ "The Earliest Annals of Valinor" explicitly say that the "Doom of Mandos" concerns chiefly the House of Fëanor, and only "to a less degree" those who follow them. The "Annals" also elaborate upon the content of the Prophecy of the North, introducing the idea that death by weapons, torment or sorrow are a consequence of the Kinslaying (instead of being caused by not eating Valinorean food) and the fencing of Valinor against the Noldor. There is still no mention of Maedhros standing aside during the burning of the ships. (8) There are hardly any changes in "The Later Annals of Valinor." (9)
~ In the "Quenta Silmarillion," Fëanor's sons are not present when Melkor attacks the treasury of Finwë and indeed seem to have traveled with him to the reconciliation feast. It is also stated that Melkor bred the race of Orcs after he returned to Angband. Angrod and Egnor (Aegnor) stood with Fëanor and traveled on the ships. The decision to travel to Middle-earth was put to a vote, which Fëanor won. Uinen's storm first appears. The curse now falls on everyone who left Valinor if they do not stay and repent. There is still no mention of Maedhros standing aside at Losgar. (10) In "The Later Quenta Silmarillion", several changes have been made, including that Angrod and Aegnor did not agree with Fëanor. (11)
~ It is in "The Annals of Aman" that many changes and additions to the narrative occur. One of the most important is Yavanna's assertion that the light from the Silmarils will rekindle the Trees. Here also Fëanor arrived at the festival alone (his sons' location is not written); named Melkor Morgoth; his speech in Tirion is expanded; the opinions of the Noldorin princes have changed; Manwë's messenger now says Fëanor is exiled because of his oath instead of saying the Valar forbid the march; the Prophecy of the North significantly worsens; among other changes. Finally, Maedhros here stands aside at Losgar for the first time. (12)
~ The most significant change to the narrative in the last version of this chapter is the appearance of the role of Fëanor's sons as messengers from Formenos. Unlike in the published Silmarillion, this is treated as dialogue and gives more detail. (13) Likewise, the quarrel between Morgoth and Ungoliant is greatly expanded with both detail and dialogue. (14)
~ "The Shibboleth of Fëanor" tells a somewhat different version of the burning of the ships at Losgar. Before Fëanor left Tirion, Nerdanel came to him to ask if at least one of her sons could remain behind. When Fëanor refused, she warned him that one of their children would never set foot on Middle-earth. After landing, the camp the Fëanorians built is asleep —but Fëanor rouses Curufin and a few others. They burn the ships so none could sneak back and help Fingolfin and his people cross. However, Amrod had secretly remained aboard the ships (it is thought so he could sail back to Nerdanel) and burns to death in the first ship that Fëanor destroyed. (15)
~ There are several versions of Galadriel's departure from Valinor. In "The Shibboleth of Fëanor," it's stated that she fought against Fëanor's people at Alqualondë and that she desired to travel to Middle-earth to continue to thwart him. (16) In "The History of Galadriel and Celeborn," it's stated that Galadriel and Celeborn (here a Telerin prince) wished to travel to Middle-earth because she felt she'd learned all she could in Valinor. They built a ship, saved it from Fëanor's theft by fighting against his people, and sailed to Middl-earth against Manwë's ban on travel. They ended up in Cirdan's harbor shortly before Fëanor's arrival in Beleriand. (17)
Food for Thought
~ "All one it may seem whether Fëanor had said yea or nay to Yavanna; yet had he said yea at the first, before the tidings came from Formenos, it may be that his after deeds would have been other than they were." Do you agree? How do you think the story might have continued if Fëanor had initially been willing to surrender the Silmarils?
~ As Tolkien's earliest drafts show, it is possible to have a Silmarillion without the death of Finwë, Oath of Fëanor in Tirion, Kinslaying at Alqualondë or Ship-burning at Losgar. What do you think of the idea of Middle-earth's history without these key events (and with somewhat less violence)?
~ There are several versions of the Fëanorian oath, mostly alike in content but varying in language and style. Do you treat any of them as authoritative (a verbatim recording, so to say)?
~ Do you think there would have been any way to prevent the Kinslaying?
~ Do you consider the "Doom of the Noldor" an actual curse, or merely foresight?
~ Do you think that the timelines offered by the annals, with several Valian Years passing between Darkening, Oath, Kinslaying, Prophecy of the North and ship-burning, are plausible? Do you stick to (one of) them, handle them flexibly, or ignore them altogether?
~ How do you think the remnants of the Noldor led by Finarfin were treated upon their return by the Noldor who never left, the Vanyar, the Teleri, and the Valar?
~ What do you think happened to Ungoliant? Did she really devour herself or does she still live?
~ Which version of Amrod's fate do you prefer: where he dies in the Third Kinslaying or where he dies at Losgar?
~ Which version of Galadriel's leaving Valinor do you prefer?
Works Cited
(1)The Silmarillion. "Chapter 7. Of the Silmarils and the Unrest of the Noldor".
(2)The History of Middle-earth: The Book of Lost Tales 1. "VI. The Theft of Melko and the Darkening of Valinor".
(3)The History of Middle-earth: The Book of Lost Tales 1. "VII. The Flight of the Noldoli".
(4)The History of Middle-earth: The Lays of Beleriand. II: Poems Early Abandoned. "The Flight of the Noldoli".
(5)The History of Middle-earth: The Lays of Beleriand. III: The Lay of Leithian. "The Gest of Beren and Lúthien", Canto VI.
(6)The History of Middle-earth: The Shaping of Middle-earth. "II. The Earliest 'Silmarillion'", 4 and 5.
(7)The History of Middle-earth: The Shaping of Middle-earth. "III. The Quenta", 5.
(8)The History of Middle-earth: The Shaping of Middle-earth. "VI. The Earliest Annals of Valinor", VY 2991, 2992, 2993, 2994 and 3000.
(9) The Lost Road, "The Later Annals of Valinor," VY 2991--2994
(10) Lost Road, "Quenta Silmarillion," 5. Of the Flight of the Noldor
(11) Morgoth's Ring, "The Later Quenta Silmarillion," The First Phase, "Of the Flight of the Noldor."
(12) Morgoth's Ring, "The Annals of Aman," The Fifth Section (§117-163)
(13) Morgoth's Ring, "The Later Quenta Silmarillion," The Second Phase, "Of the Rape of the Silmarils"
(14) Morgoth's Ring, "The Later Quenta Silmarillion," The Second Phase, "Of the Thieves' Quarrel."
(15) The Peoples of Middle-earth, "Last Writings," The Shibboleth of Fëanor, "The names of the Sons of Fëanor with the legend of the fate of Amrod."
(16) The Peoples of Middle-earth, "Last Writings," The Shibboleth of Fëanor
(17) Unfinished Tales, "The Second Age," The History of Galadriel and Celeborn
Please note: We don't know everything and it's perfectly possible that we missed something. These summaries and questions are by no means supposed to be complete and exhaustive. If you have looked further into this particular topic or would like to discuss something that we've overlooked, please share it!
Also, please don't be afraid to talk amongst yourselves. We don't want this to be an echo chamber or for us to be lecturing to you. We want this to be a discussion among the community as a whole – everybody's got something to contribute!
Finally, don't forget to rec your favorite fanworks related to this chapter in the Fanworks Rec Post.
“Of the Sindar” is due on May 4.