Young!Feanor Drabble

[martal0712.livejournal.com]

Hey guys,

I recently posted a drabble over at my journal:

http://martal0712.livejournal.com/29178.html

It is about a young Feanor who is still learning his craft. And I think I struggled to capture the voice of a young Noldorin elf. I wanted to him in-character but didn't want it to sound too "high" because he is still more or less the elven equivalent of a teenager.

If anyone has the time and interest, I would really appreciate have a Feanatic look over the drabble for me. Does the language seem out of place anywhere? Are Feanor's actions true to how you think he would act?

Thanks in advance.

Comments

[rhapsody11.livejournal.com]

What I am sure of is that the Shibbboleth says that Miriel waited until Feanor was 'full grown' before leaving, while Morgoth's Ring says she left when he was a baby, leaving him for Feanor to raise.

I agree with this... From HOME 12 The Shibboleth of Feanor

Feanor loved his mother dearly, though except in obstinacy their characters were widely different. He was not gentle. He was proud and hot-tempered, and opposition to his will he met not with the quiet steadfastness of his mother but with fierce resentment. He was restless in mind and body, though like Miriel he could become wholly absorbed in works of the finest skill of hand; but he left many things unfinished. Feanaro was his mother-name, which Miriel gave him in recognition of his impetuous character (it meant 'spirit of fire'). While she lived she did much with gentle counsel to soften and restrain him.(7) Her death was a lasting grief to Feanor, and both directly and by its further consequences a main cause of his later disastrous influence on the history of the Noldor. The death of Miriel Perinde - death of an 'immortal' Elda in the deathless land of Aman - was a matter of grave anxiety to the Valar, the first presage of the Shadow that was to fall on Valinor. The matter of Finwe and Miriel and the judgement that the Valar after long debate finally delivered upon it is elsewhere told. Only those points that may explain the conduct of Feanor are here recalled. Miriel's death was of free will: she forsook her body and her fea went to the Halls of Waiting, while her body lay as if asleep in a garden. She said that she was weary in body and spirit and desired peace. The cause of her weariness she believed to be the bearing of Feanor, great in mind and body beyond the measure of the Eldar. Her weariness she had endured until he was full grown, but she could endure it no longer.

So technically even a teenager Feanor would not work with Indis in the picture since Finwe started to see Indis when Miriel already forsake her body for a while in Lorien...

[tehta.livejournal.com]

Yes, but in Morgoth's Ring (I will look up the details at home) this is contradicted by a long paragraph about how Feanor had to raise a child alone, and be both its parents, after Miriel went to Lorien. So, yes, the usual HoMe confusion...

[rhapsody11.livejournal.com]

this is contradicted by a long paragraph about how Feanor had to raise a child alone, and be both its parents, after Miriel went to Lorien. So, yes, the usual HoMe confusion...

Finwe. ;) But I know what you mean.

But then one can counter that Feanor used his mother-name, which is usually given by the mother at the age of ten. See Lace in Morgoth's Ring.

Later there was another ceremony called the Essecilme or 'Name-choosing'. This took place at no fixed date after the Essecarme, but could not take place before the child was deemed ready and capable of lamatyave, as the Noldor called it: that is, of individual pleasure in the sounds and forms of words. The Noldor were of all the Eldar the swiftest in acquiring wordmastery; but even among them few before at least the seventh year had become fully aware of their own individual lamatyave, or had gained a complete mastery of the inherited language and its structure, so as to express this tyave skilfully within its limits. The Essecilme, therefore, the object of which was the expression of this personal characteristic,' usually took place at or about the end of the tenth year.

Feanor's mother's name was Feanoro, his father's name Curufinwe.. (from the top of my head). So... yeah.

Gotta love HOME!

*waves at Marta who probably will think... oh my, what did I start*

[(Anonymous)]

Gotta love HOME!

Yeah, you do. Tolkien apparently loved his tales so much he wanted to tell them (at least) twice - pity he chose to not be consistent. ;-)

Having never read the Silm portions of HOME, I had to rely on the Silm. In which it says:

But in the bearing of her son Míriel was consumed in spirit and body; and after his birth she yearned for release from the labours of living. And when she had named him, she said to Finwë: "Never again shall I bear child; for strength that would have nourished the live of many has gone forth into Fëanor."

Then Finwë was grieved, for the Noldor were in the youth of their days, and he desired to bring forth many children into the Mist of Aman; and he said: "Surely there is healing in Aman? Here all weariness can find rest." But when Míriel languished still, Finwë sought the counsel of Manwë, and Manwë delivered her to the care of Irmo in Lórien. At their parting (for a little while as he thought) Finwë was sad, for it seemed an unhappy chance that the mother should depart and miss the beginning at least of the childhood days of the son.

"It is indeed unhappy," said Míriel, "and I would weep, if I were not so weary. But hold me blameless in this, and in all that may come after."

She went then to the gardens of Lórien and lay down to sleep; but though she seemed to sleep, her spirit indeed departed from her body, and passed in silence to the halls of Mandos. (Of Feanor and the Unchaining of Melkor)

So I take from this the following events.

a. Miriel gives birth and is "consumed in spirit and body"
b. Miriel says she can't have more children
c. Miriel is handed over to Irmo (before the "beginning at least of the childhood days of her son")
d. Miriel dies

I guess it does not say explicitly how much time passed between her being handed over to Irmo and her lying down in the gardens of Lorien and dying. But there's just no indication that it's a long time which I would expect.

Bless Tolkien! Can we agree that the canon is contradictory enough that there's room to support either interpretation? And it's a matter of preference which version we choose to predict.

[martal0712.livejournal.com]

Uh, that last comment was by me. Just forgot to sign in.

[rhapsody11.livejournal.com]

LOL, but given the time between the Essecarme and Essecilme... that is at least 10 years. Sure, long for us Edain, but for elves. So when it says: Finwë was sad, for it seemed an unhappy chance that the mother should depart and miss the beginning at least of the childhood days of the son. It can be that Tolkien mentions that. 10 years is nothing for an elf and will pass for them 'quickly'. :) But it wasn't directly after birth that she decided to pass on, there is some time in between so that at least she could name him properly (and very fitting) with his mother-name.

[tehta.livejournal.com]

Sorry about the typo.

I don't mean to get into a heated discussion about this or anything: my general stance is that, if there is an inconsistency in Tolkien's work, I don't really care which of the versions an author decides to run with. In the case of mother-names, the Shibboleth says that "the mother-name was given later, often some years later, by the mother; but sometimes it was given soon after birth." And the later Quenta Silmarillion says that Miriel started languishing "when she had named [Feanor]" and that "Finwe was sad, for it seemed an unhappy chance that a mother should depart and miss the beginning at least of the childhood days of her son." So, well. It's inconsistent.